Sri Guru Granth Sahib
Sikh Rehat Maryada
- Sikhi is a way of life – a disciplined mode of living based on truthful righteous living in accordance with the One energy universe laws of nature (or reality). That recognises the equality of all mankind and a love for all of existence. Simply a vision and lifestyle exemplified by truth, humanity, morality, equality and justice.
- Ik = 1, everything is part of Onkar (infinite Oneness, unity, universe). Guru Nanak defined this as ‘there is no other’, there is only Oneness. Ik Onkar is the primary concept of Sikhi. This was a revolutionary break from past religious concepts five hundred years ago. Today in modern science Einstein would define this factually as the single spacetime reality. There is no need for faith or belief. We see the Oneness within ourselves and everywhere we look. This is why the Gurus completely rejected the supernatural being or entity that is worshipped by other religions. Instead total acceptance of Ik Onkar means that we must understand and live according the universal laws of nature, accept our unity with all of existence and responsibility for nurturing all things.
- The journey for a Sikh and any human is to develop supreme consciousness where your every thought and action is rational and balanced. To transform ones being to manifest righteous qualities, thoughts & actions with each and every breath. The Sikh is a student that constantly transforms from the ego of selfishness and instead towards living in accordance with the truthful universal laws of nature and undertakes selfless actions that contribute to society. This transformation journey is unique to each human being, to realise that they are a part of the one energy and our aim is to fully manifest individual infinite positive potential. For an individual this is the most challenging journey to undertake. In the end true victory is victory over self.
- The Guru is the enlightener – the Guru is the shabad or divine word or knowledge to transform the mind state from darkness (ego) to light (supreme rational consciousness). Just as the universe gives life and nurtures all things. When our thoughts and lifestyle actions accord with the laws and qualities of nature we achieve harmony with existence. The Guru states: “Water mingles with water and light merges in the light, discarding their separate existence“.
- Sri Guru Granth Sahib (SGGS) encapsulates the shabad or knowledge on realising Oneness and how to transform the inner human mind – humans are born in a state of self ego where the mind is out of control subject to negative emotional energies e.g. attachment, anger, pride, greed and lust which lead to pain and suffering. Transforming the mind all human emotional energies are used for rational thinking and positive living according to the laws of the universe. Thus the human manifests divine qualities: Naam – knowledge based lifestyle, highly practical, developing righteous qualities such as truth, compassion, accountability and humility in daily existence. This lifestyle requires personal accountability and responsibility for improving the being and lives of all. The result is a constant supreme bliss and peace that is achievable by all persons.
- The Gurdwara is an educational institution – meaning the door to the Guru’s wisdom (gurmat) as encapsulated in the Sri Guru Granth Sahibs universal perspective. Historically the gurdwara was a places of Sikhi teaching and discussion, providing medical services, feeding the hungry and self defence training.
- Sikh Gurus – Sikhi originated ~500 years ago in Punjab region, north west of the Indian subcontinent. Sri Guru Nanak Dev Sahib the first guru (1469-1539), and all nine subsequent Gurus explained and lived the message of Ik Onkar. In that time period, India was controlled by an inhuman, immoral and corrupt dictatorship. Ritualistic religious practices that promoted repression, fear, hatred and class division amongst people were deeply entrenched in society. Religion was a means to suppress peoples thinking and freedom. All the religions of the day promoted a belief in a separate supernatural creator, that required an elite group of ‘holy’ priests to communicate the wishes of this entity. The Gurus totally rejected all aspects of these non-fact or non-reality based concepts, beliefs, rituals and inhuman and immoral practices. Instead they established model communities & towns that operated on modern universal humanitarian teachings and principles despite the repressive dictatorship of the time.
- The 10th Guru Sri Guru Gobind Singh Sahib sealed the Sri Guru Granth Sahib, and conferred eternal guruship to SGGS in 1708. The divine knowledge in SGGS is the eternal Guru for Sikhs. This knowledge is a gift to all of humanity.
Sikh core values for daily living can be summarised as : Naam japna, Wand kay Shako and Kirat Karni.
The ten Sikh Gurus uniquely demonstrated perfect humanitarian based righteous lifestyles that accorded with rational laws of the universe. All shared the single same divine message of Ik Onkar. The gurus lived according to these Sikh teachings and provided a perfect transformation role model example in every case. Even in the face of execution of themselves and their families by the immoral religious and inhuman government powers of the day, they did not deviate from the path of truth. They continued to elevated the consciousness of humanity to provide a path for all to realise Oneness, aided the poor, fought injustice, repression and cruelty, and alleviated pain and suffering.
Sri Guru Granth Sahib (SGGS)
SGGS is a gift to humanity and the eternal Guru for Sikhs – it aims to transform the inner mind state of a human to a divine supreme state. Each person has a unique spiritual development state. SGGS is a personal Guru for each individual, providing a definitive universal guide to ones own spiritual and righteous existence path.
SGGS is written in poetic language set to music. The key to understanding the poetry is to first understand the true meaning of Ik Onkar. With this key the metaphors and principles can be understood correctly and applied to transforming the human mind using rational truthful thinking. Equally, the poetry can be misunderstood if dualistic thinking and external ritualistic practices or worship is applied.
Uniquely, the SGGS was written directly by seven of the ten Sikh Gurus. In total it contains the writings of 35 contributors from diverse backgrounds who all shared the same message and experiential understanding of Oneness and the laws of nature. SGGS was finally sealed by the 10th Guru Sri Guru Gobind Singh Ji in 1708.
SGGS starts with a definition of Ik Onkar in the Mool Manter or root verse. This is then explained through major shabad or divine poetic hymns.
The first shabad Jap Ji Sahib by Guru Nanak Sahib meaning to understand and through this comprehension manifest a lifestyle based on the rational laws of nature. Jap Ji starts by questioning and rejecting historical religious concepts, external ritualistic and divisive social practices. Instead it explains the real purpose of existence is to understand and transform the mind with truthful knowledge to live a lifestyle that fully accord with the universe. To have total accountability and responsibility for our actions. This is message is amplified throughout the rest of SGGS.
SGGS has 5877 Shabad all set to musical raag measures. These are recited and sung in Kirtan.
The Sikh Ardas a prayer for humanity.
Sikh Rehat Maryada
Rehat is a disciplined code of living. A Sikh fully accepts the concept of Ik Onkar and lives according to the universal principles and wisdom in SGGS.
The Sikh Rehat Maryada defined by the Sikh Panth provides guidelines for daily living. The Sri Akaal Tahkt the Sikh temporal leadership body has adopted this guideline as the standard of behaviour.
Akal Takht is in effect a decision that is truthful and transparent in accordance with righteous universal and Sikh principles in accordance with Sri Guru Granth Sahib. Therefore, any untruthful decision or decision based on inhumain, immoral, or unjust principles, or politically biased, or narrow group or self interest based must be rejected by Sikhs.
Gurpurab Dates based on Nanakshahi Calendar
The old Bikrami calendar used for setting date is inaccurate with an error of 1 day in about 71 years. The proposed Nanakshahi calendar reduces this error to one day in about 3,300 years, but in the case of Nanakshahi calendar this error will automatically be corrected, whenever the correction to the Common Era calendar is made. The new Nanakshahi calendar baselined in 2003 is simple, rational, more accurate, and conforms to Gurbani. Sankrants will occur on the same dates in the CE year, every year. All Gurpurbs will also occur on the same dates every year, with one exception noted above. There will not be any need to consult primitive outdated Jantri publishers to find out when a Gurpurb is to occur.